The Chinese character for "surname" is consisted of two parts. One part of the word means "woman" and the other part is "birth." The Chinese word for "surname," therefore, literally means "born of a [particular] woman." This points to the matriarchal origin of the family in China. Overtime, however, Chinese families came to be define along the patriarchal lines. The family name shared by most people in China is "Wang."
The Chinese character for "fish" is 鱼. This word evolved from ancient pictograms, like this one, which is found one one of those "oracle bones" that the Chinese used to practice divination over three thousand years ago. 鱼 is an auspicious word in Chinese. This is because the word sounds the same as the Chinese word for "surplus" or "abundance." It is a Chinese tradition to have a dish of fish on the new year's eve,
The Chinese character for "bird" started as a little picture of, well, a bird. One can still see the connection between its ancient form and the way it is written today. Just like in English, in Chinese there is a set phrase to the effect that a slow bird should get out of nest early if it wants to get some worms.
The Chinese character for "flower" started as an image of a flower (no surprise there). The ancient form of the word was used to refer to the blooming Chinese civilization, and it is also closely associated with women and love. This is also the surname of Mulan, the legendary Chinese girl who disguises herself to take her father's place in the imperial army.
The Chinese pictograph for "wood" was originally the image of a tree, with roots, trunk, and branches. The character changed little in the following millennia, so today you can easily see the similarity between the modern word and its ancient form. Many Chinese characters related wood or trees contain the character for "wood" as an ideographical indicator.
The Chinese character for "winter" was originally drawn as an image of a string with knots tied at both of its ends. The word initially meant "end." It attained the meaning of "winter" likely cause people viewed winter as the end of a year, in addition to the fact that Chinese words for "winter" and “end" sound similar.
The Chinese character for "summer" was originally created as a pictograph that depicts a human figure. This was a word very ancient Chinese used to refer to themselves, namely the Xia People. Later, the word also acquired the meaning of "summer." And this word is closely related to the debate if, 3,000 years ago, there was actually a Chinese dynasty known as the Xia.
When the Chinese character for "spring" was first created over three thousand years ago, it was drawn with two parts. The main part of the pictograph shows growing grass while the lower right part depicts the sun. This is the scene of te flourishing field under the sun and denotes the time of the year when growth starts.
Nán miàn, "facing south," is an important concept in traditional Chinese culture. Residential quadrangles were almost always built to face south, with the northern rooms typically occupied by the most senior members of a given family. When an emperor received his ministers in the audience hall, he sat in his throne facing south.
A woman in Shanghai accidentally stepped on another woman’s foot at a train station. The wrongdoer, a Ms. Chen, apologized profusely, but the victim would not let the matter drop. She had bought her pair of shoes just two days ago, the young woman said. Her shoes were nothing fancy, but she just could not accept the fact that her two-day old new shoes were already trampled on.
The Chinese character 地 [dì], means "earth", "ground", or “land”. The left part of the pictogram is "soil". The right part, we're not sure what it is. Some people say it is a snake, standing for creatures on earth. Like 天 (heaven), 地 (earth) is understood in both the spiritual and the physical sense.
The Chinese pictograph for “heaven” started as a human figure with a big head, which evidently emphasizes the idea of “top” or what is above man. It is significant that the Chinese character for “heaven” takes the shape of a human figure with an emphasis on the head. From early on the Chinese defined heaven in terms of man’s relationship to it, which indicates a clear humanist streak in their culture.